Amazing Mayan Pyramid Experience

mayan-ruins_ss_001_596x334On a recent Earth Walks visit to the Post Classic Mayan site of Maypan, a most amazing occurrence:  I was prompted to walk up to the top of the largest pyramid from the west side.  Stopping to quiet myself, I asked from which side should I begin my diagonal ascent.  Diagonal, because years ago I learned from the writings of a Mexican anthropologist that the ancient priests ascended in a diagonal fashion going up one side, then descending the opposite side in the opposite diagonal.  When these two patterns are then placed together, they form a diamond, the symbol on the back of the rattlesnake, one of the main cosmological symbols of the Mayan culture.  It has been said this forms a DNA pattern as well.

So, up slowly and prayerfully I go.  About halfway up, a bright flash of light in my eyes.  Looking down, I find a tiny silver fish that had come off someone’s bracelet or necklace.  The fish symbol was highlighted in an exhibit in the Mayapan entrance as being another of the main cosmological symbols.  I just “happened” to be there at that time of day, with the sun at exactly the right angle and at exactly the right step along the way for the reflection to meet my eye.  I consider it a great blessing, as well as the meditation that came to me on top.  In the meditation I recalled a talk given some time ago:  “It is said that the continuation of the human race is largely due to the quality of forgiveness.”  From the top of the pyramid to my heart and from my heart to the heart of all.  May we live in compassion, peace and harmony.

Contact Earth Walks: info@earthwalks.org, if you would like to create your own special journey in the American Southwest or some areas of Mexico.

http://en.wikipedia.org/wiki/Mayapan

New Research on Mesa Verde, Colorado

Mesa-Verde-National-Park-Cliff-Palace-2This may be of interest to you. I have been to Mesa Verde numerous times, once leading the Institute of Noetic Sciences on an EarthWalks tour of the Southwest area.  This research makes some inner sense to me.  If you or a group you know would like to create an EarthWalks journey, please let me know at info@earthwalks.org
Mesa Verde
From the Journal of Archaeological Science, April 2014
| Abstract

Taos, New Mexico and the Counterculture

19672642Here’s a new book that may be of interest to you:
Hippies, Indians and the Fight for Red Power.

David Farber of Temple University has this to say about the book:  “Sherry Smith’s book is titled Hippies, Indians, and the Fight for Red Power. In fact, the book doesn’t focus on “hippies.” Only one chapter is about hippies and Indians. The rest of the chapters, as Smith carefully explains, detail how Native American people in the 1960s and 1970s allied with “a disparate collection of liberal, progressive, and radical organizations, churches, and individuals of various races and ethnicities” to fight for greater economic and political power (p. 215). Judging by the endnotes, I think Smith started this project by researching how and why a set of cultural rebels in the sixties become enamored of Native Americans and where that set of feelings and relationships led.” The chapter Mr. Farber mentions deals specifically with the influx of Anglo counterculture people into New Mexico, primarily Taos.  If you are interested in this historical focus, I think it is worth a read.

Author John Nichols, whose book “Milagro Beanfield War” inspired the Robert Redford-directed movie of the same name, and who now lives in Taos has good advice to offer to any newcomer to the area in his book “If Mountains Die.” In it, he urges visitors and new residents to approach being in New Mexico as a pilgrimage. I would certainly extend that thought to anywhere we travel or live on our Mother Earth.

http://www.johnnicholsbooks.com/johnnicholsbooks/Johns_Books-1965-1986.html

If you would like to design a special journey for yourself, family or organization here in the American Southwest or Mexico, get in touch. Contact me at: info@earthwalks.org

Native American sustainability and healing traditions

5646616268_61806362ac_zNative American traditions in the desert Southwest speak directly to our contemporary concerns about climate change and sustainability.  Without the benefit of irrigation canals, huge water reservoirs and other technology desert urban dwellers have come to depend on, Native American desert dwellers lived in harsh yet spectacularly beautiful environments for thousands of years.

Their artifacts, pictographs and petroglyps left behind tell us there is a way to live here.  Swimming pools in every backyard, “misting” of grocery store parking lots and other practices completely ignore the environment where we live.

There is a way to experience the Spirit of Place that can help us be in tune with the environment and understand how to co-exist with this land.  If we take the time, everything we touch in the environment has a message for us.  This requires quieting our minds, listening and observing–realizing we are not separate from this world, but a part of it.

The EarthWalks journeys we have taken in the U.S. Southwest and Oaxaca, Mexico have helped us on the “inner earth walk”–accessing our intuition and personal knowing.  Let me know if you, your family or organization would like to develop an EarthWalks experience.  This does not mean difficult hikes or strenuous physical endurance tests.  It does mean traveling on the land and visiting with local cultures not as a tourist, but rather as a fellow traveler and pilgrim.

Contact me through EarthWalks: info@earthwalks.org

Archaeoastronomy, Chaco Canyon, NM

Between AD 900 and 1150, Chaco Canyon located in New Mexico and the American Southwest was a major center of culture for the ancient Pueblo peoples.   Chacoans quarried sandstone blocks and hauled timber from great distances, assembling fifteen major complexes that remained the largest buildings in North America until the 19th century.

ichacocanyonMany Chacoan buildings may have been aligned to capture the solar and lunar cycles, requiring generations of astronomical observations and centuries of skillfully coordinated construction. Climate change is thought to have led to the emigration of Chacoans and the eventual abandonment of the canyon, beginning with a fifty-year drought commencing in casarinconadaatdarkjpeg    WarriorsFremontMoab1130. In future blogs, I will discuss how we as modern civilization can learn sustainability principles from ancient cultures in dealing with major climate change.

I have taken many EarthWalks journeys to Chaco, and some were to observe the amazing phenomena on Summer Solstice when the first light of dawn strikes an interior niche in the large kiva of Casa Rinconada (see photo of this and aerial overview)

At a large butte in the canyon there is a petroglyph with two spirals. At spring and fall equinoxes, a spear of light bisects the one of the spirals. There is some evidence that lunar events are marked here as well.

What is the purpose for these incredible alignments?  There are many thoughts and ideas, but I suggest you journey to the sacred landscape of Chaco yourself and experience the Canyon in its silent conversation.

Perhaps you will discover an “inner alignment” that will assist in your own personal questions and search.  If you have your own thoughts, please add them to this conversation. More: info@earthwalks.org

Chaco Canyon and the Supernova

Chaco-Canyon-Pictograph-02Chaco Canyon National Historical Park is one of the most amazing power spots in the American Southwest. Planned and constructed in stages between AD 850 to AD 1150 by Native American Pueblo people, this was the center of the Chacoan world. That world eventually covered a vast area of the present-day Southwest, including the San Juan Basin of New Mexico, and portions of Colorado, Utah, and Arizona. For over 300 years, Chacoan Culture united many diverse peoples within its sphere of influence.

I have taken countless number of EarthWalks individuals and groups to Chaco, including corporate team building experiences as well as many people seeking solitude and a way to tune into the Spirit of Place. Chaco is remote, quiet and yet filled with voices of the ancient ones who built this amazing architecture. In fact, their work was highly advanced.

The Ancient Pueblo Peoples, also known as Anasazi, observed and recorded celestial phenomena. Two well-known archaeoastronomical sites are found in Chaco. The Sun Dagger in Fajada Butte is a celestial calendar that marks the equinoxes and solstices by projecting sunlight on a spiral petroglyph.

The 1054 supernova pictograph is thought to record the sighting of the supernova that originated the Crab Nebula in the year 1054 CE (also recorded by the Chinese), as well as the visit of Halley’s Comet a few years later. 

We are about to mark the anniversary on February 24 of the Supernova of 1987.  While primitive humans of the Middle Paleolithic hunted prey and sheltered in caves in Africa, a distant star eighteen times more massive than the Sun, located faraway in the Large Magellanic Cloud (LMC) endured a catastrophic collapse as it reached the end of its life. As the star caved in, its outer layers rebounded off its dense core and blasted outwards, ripping the star apart in a supernova. Some 160,000 years later the light of this supernova, travelling at 300 million metres per second, finally reached Earth to shine in Southern Hemisphere skies on February 24, 1987.

There are many, many  examples of special astronomical alignments in the Chaco architecture which I will share in future blogs.

One one particular EarthWalks, I was leading a group from the Institute of Noetic Sciences. As we drove into the Canyon it began to snow. However, a few intrepid souls and myself decided to brave the cold wind and weather and make our way to the Great Kiva at Casa Rinconada. As I sat there, eyes closed in quiet meditation, I felt a distinct warmth around me and a inner vision of bright light. It dissipated after awhile, but not the feeling that I had experienced something very powerful. Later that night at our hotel, the group members who had gone with me reported that independently they had the same experience.

A visit to Chaco can be challenging, transformational, never to be forgotten and frustrating. Weather is variable, the road into the Park unpaved, only camping is available and it extremely dry in wide open space. But having said all that, I highly recommend a visit to Chaco. Come with reverence and respect and be prepared to listen into the Great Silence. You just might hear what you need to hear and see what you need to see. I can provide you with more information or help you create a special journey to this amazing site or other places in the American Southwest and Mexico.

If you are more interested, contact us at info@earthwalks.org.

Autumn 2013

Happy Autumn 2013!

Native American youth environmental projectEarthWalks held a wonderful week’s retreat at Ghost Ranch Center near Abqiuiu, NM this fall.  Early morning dawn ceremony, cultural and spiritual teachings with Native American Pueblo elders, full moon observance in the Ghost Ranch labyrinth part of the week.  We stayed one night at the Jemez Springs Bodhi Manda Zen Center where Abbess Hosen hosted us for a delicious home cooked meal and equally nutritious meditation practice.  The next day we were joined by 30 Jemez Pueblo charter school students for an environmental science project in the nearby national forest.  EarthWalks invited two doug-riograndePueblo elders to speak with the students about “indigenous science,” or their spiritual traditions relating to the earth.

They offered a prayer for the day in their own language.  The day’s activities, led by  imagesthe Valles Caldera Trust, has jump started what may well become an ongoing science project for students throughout the area.  I will be back at Ghost Ranch next fall with EarthWalks–stay tuned for the details!  Let me know if you have ideas and suggestions for next year’s EW, whether at the Ranch or elsewhere. info@earthwalks.org